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Beṭṭa Kurumba is a Dravidian language spoken in the Nilgiri and Waynad Hills of India. Annotated Texts in Beṭṭa Kurumba presents folktales and dialogues in this language, together with a grammatical sketch and a glossary. These interlinearised texts provide rich data for linguistic analysis, as well as some of the earliest published cultural information about a highly understudied ethnic group. The cultural information is presented, for the most part, by the Beṭṭa Kurumbas themselves, who speak in their own native language about aspects of their lifestyle, spiritual beliefs, and social organization into clans.

Kurumba language --- Legends --- Kurumba (Indic people) --- Dialogues, Karumba. --- Alemāri Kuruba (Indic people) --- Kadu Kurumba (Indic people) --- Korambar (Indic people) --- Kuramwari (Indic people) --- Kuruba (Indic people) --- Kurumar (Indic people) --- Kurumban (Indic people) --- Kurumbar (Indic people) --- Kurumbas --- Kurumwari (Indic people) --- Mullukurumba (Indic people) --- Ethnology --- Tibeto-Burman peoples --- Cholanaickan (Indic people) --- Folk tales --- Traditions --- Urban legends --- Folklore --- Deforo language --- Foulse language --- Fulse language --- Koromfe language --- Kouroumba language --- Kurumfe language --- Lilse language --- Gur languages

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museology --- Museology --- History as a science --- Philosophy --- museumkunde --- Museums --- Cultural property --- Musées --- Biens culturels --- Philosophy. --- Social aspects. --- Historiography. --- Protection. --- Philosophie --- Aspect social --- Historiographie --- Protection --- Musées --- Public institutions --- Cabinets of curiosities --- Cultural property, Protection of --- Cultural resources management --- Cultural policy --- Historic preservation --- Historiography --- Social aspects --- Government policy

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History as a science --- anno 1200-1499 --- Christian women saints --- Literature, Medieval --- Christian hagiography --- Biography --- History and criticism --- -Christian saints --- -Christian women saints --- -Literature, Medieval --- -European literature --- Medieval literature --- Christian saints, Women --- Women Christian saints --- Christian saints --- Women saints --- Saints --- Canonization --- Hagiography, Christian --- Hagiography --- History --- -Biography --- -History and criticism --- Christian hagiography. --- History and criticism. --- -History --- Biography&delete& --- Christian women saints - Biography - History and criticism --- Literature, Medieval - History and criticism --- Saintes femmes --- Catharina v. m. Alexandriae

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Political philosophy. Social philosophy --- Sociology of the family. Sociology of sexuality --- Mill, John Stuart --- 1 MILL, JOHN STUART --- Filosofie. Psychologie--MILL, JOHN STUART --- 1 MILL, JOHN STUART Filosofie. Psychologie--MILL, JOHN STUART

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The question of relativism is a perennial one, and as fundamental and far­ reaching as the question of truth itself. Is truth absolute and universal, the same everywhere and for everyone? Or is truth historically, culturally, biologically, or otherwise relative, varying from one epoch or species to another? Although the issues surrounding relativism have attracted especially intense interest of late, they continue to spark heated controversies and to pose problems lacking an obvious resolution. On the side of one prevalent form of relativism, it is argued that we must finally recognize the historical and cultural contingency of our available means of cognition, and therefore abandon as naIve the absolute conception of truth dear to traditional philosophy. According to this line of thinking, even if there were univer­ sally valid principles, knowledge of them would not be possible for us, and thus an absolute conception of truth must be rejected in light of the demands of critical epistemology. However, when truth is accordingly relativized to some contingent subjective cognitive background, new difficulties arise. One of the most infamous of these is the logical inconsistency of the resulting thesis of relativism itself. Yet an even more serious problem is that the relativization of truth makes truth itself contingent, thereby undermining the motivation for preferring one belief or value to another, or even to its opposite.

Theory of knowledge --- Husserl, Edmund --- Relativity --- Truth --- Relativité --- Vérité --- History --- Histoire --- Husserl, Edmund, --- Phénoménologie --- --Husserl, Edmund, --- Philosophie --- --Thème --- --Relativisme --- --Relativity --- -Truth --- -Conviction --- Belief and doubt --- Philosophy --- Skepticism --- Certainty --- Necessity (Philosophy) --- Pragmatism --- Relativism --- Knowledge, Theory of --- Reality --- Relationism --- History. --- -History --- Relativité --- Vérité --- Husserl, Edmond --- Thème --- Relativisme --- Relativity - History --- Truth - History --- Husserl, Edmund, - 1859-1938 --- Husserl, Edmund, 1859-1938 --- Husserl (edmund), philosophe allemand, 1859-1938 --- Critique et interpretation